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“Howard Eliot may larf, but I think these writin’s is real clever.” Mrs. Wopp grew thoughtful, “Moses’ Aunt Lucindy’s cousin, by marriage, had talents fer literatoor. But the pore girl married an undertaker an’ she writ no more.” “Oh, Billy, don’t ask me. I can’t bear to think of it. But I almost forgot,—your mother said if I saw you to tell you to go by the store and get a loaf of bread. There’s the train!” Now the dance was a two-step and Mrs. Wopp, who drew a hard and fast line at round dances, declaring they were instigated by the evil one, sat and looked on talking to Betty meanwhile..

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“I’m sec’etary; and I pass the books, and sing; and I’m—I’m giggle squelcher.” The “Lady of the Lake” was that moment deserted. St. Elmo willingly consented. His mind was still running on the wonderful story Betty had told him. Perhaps the fairies would show themselves now Betty had gone. A few moments before, Moses had thrown down his hoe and departed to the barn, so the little boy was quite alone. He stood eagerly watching the sunflower patch where the fairies had appeared on at least one occasion. The Prettymans’ white cow was ingeniously shaped and caparisoned to represent “India’s Sacred White Elephant”; and Jackson was the Hindoo leader. This exhibit caused much controversy. The attendant should ride on the neck of the elephant, all agreed to that; but the cow objected; so they compromised by having Jackson walk. The matter of costume for Jackson was not so easily settled, as the differing pictures of sacred elephants presented a variation in the attendants’ garb. May Nell,—who was to be the “Fair Princess of Bombay,”—as soon as she could get a hearing, ended the dispute amicably by suggesting that Jackson be allowed his choice in the matter of dress, an alternative that permitted each disputant to withdraw from the argument with honor..